Gardez-vous des faux prophètes. Ils viennent à vous en vêtement de brebis, mais au dedans ce sont des loups ravisseurs.Vous les reconnaîtrez à leurs fruits. Cueille-t-on des raisins sur des épines, ou des figues sur des chardons?Tout bon arbre porte de bons fruits, mais le mauvais arbre porte de mauvais fruits.Un bon arbre ne peut porter de mauvais fruits, ni un mauvais arbre porter de bons fruits. Jésus (Matthieu 7: 15-18)
Celui qui change de religion, tuez-le. Mahomet (Sahîh de al-Bukhari)
Les musulmans doivent s’approprier le véritable esprit du Coran qui est amour, compassion et faternité pour tous. Sinem Tezyapar
Dans la foi musulmane, il y a un aspect simple, brut, pratique qui a facilité sa diffusion et transformé la vie d’un grand nombre de peuples à l’état tribal en les ouvrant au monothéisme juif modifié par le christianisme. Mais il lui manque l’essentiel du christianisme : la croix. Comme le christianisme, l’islam réhabilite la victime innocente, mais il le fait de manière guerrière. La croix, c’est le contraire, c’est la fin des mythes violents et archaïques. René Girard
La condition préalable à tout dialogue est que chacun soit honnête avec sa tradition. (…) les chrétiens ont repris tel quel le corpus de la Bible hébraïque. Saint Paul parle de » greffe » du christianisme sur le judaïsme, ce qui est une façon de ne pas nier celui-ci . (…) Dans l’islam, le corpus biblique est, au contraire, totalement remanié pour lui faire dire tout autre chose que son sens initial (…) La récupération sous forme de torsion ne respecte pas le texte originel sur lequel, malgré tout, le Coran s’appuie. René Girard
Les mosquées sont nos casernes, les coupoles nos casques, les minarets nos baïonnettes et les croyants nos soldats. Erdogan (1998)
Ni la mosquée d’Al Aksa, ni le tombeau du prophète Ibrahim ni la tombe de Rachel n’ont été et ne seront jamais des sites juifs, mais uniquement musulmans. Erdogan (mars 2010)
Il serait singulier que la Turquie, elle aussi candidate à l’Union [mais à l’horizon 2008], continue d’occuper militairement une portion de l’organisation qu’elle souhaite précisément intégrer. Fonctionnaire européen (2002)
Nous n’avons jamais cherché à obtenir une bombe nucléaire, et nous n’allons pas le faire. Nous voulons seulement une technologie nucléaire pacifique. Hassan Rohani
Attention: un enfumage peut en cacher un autre !
Révolutions, conflits sunnites-chiites, bombes de l’autre côté du monde, crise économique, violence et désordres en Afrique, troubles dans le Monde arabe, désécration des sites sacrés de Syrie, attentats de Boston et du Texas, 11 septembre, déstabilisation de la Syrie, soutien d’Assad, coup d’Etat égyptien, attaque de requins en Mer rouge, tremblement de terre en Iran, y a-t-il un mauvais coup que les Sionistes n’auront pas fomenté ?
Comment, à la lecture d’une dénonciation aussi éclatante des méfaits systématiquement attribués à Israël par ses ennemis arabes et musulmans qui se termine de plus par un appel auxdits musulmans à prendre leurs responsabilités pour leurs propres problèmes (et, par ailleurs excusez du peu,… aider les Sionistes à rebâtir leur temple !), ne pas se réjouir de voir autant de lucidité pour une rare fois écrite noir sur blanc ?
Surtout quand de surcroit on découvre l’identité de l’auteur, non seulement musulmane mais productrice de la télévision turque ?
Du moins jusqu’à la dernière phrase où l’on réalise brusquement à quoi on a affaire …
A savoir, faisant l’impasse sur les textes les plus embarrassants dudit Coran (comme, par parenthèses et sans parler des déclarations d’un certain Erdogan sur « les mosquées-casernes, les minarets-baïonettes et les croyants-soldats », du pays responsable du premier et toujours nié génocide du XXe siècle comme de l’occupation continuée depuis bientôt 40 ans d’un membre de l’Union européenne dont l’impétrante se trouve être la ressortissante)…
A l’habituel refrain sur « le vrai esprit du Coran pétri d’amour, de compassion et fraternité pour tous » …
Reste à voir, si l’on ne peut que se réjouir de voir ainsi lancé noir sur blanc le débat sur les contradictions de l’islam par l’une de ses propres adeptes comme le rappelle l’islamologue américain Robert Spencer, pourquoi la presse sioniste justement semble si empressée de publier tel quel ce petit monument d’enfumage ?
Sinem Tezyapar was so proud of this article that she sent it to me directly. I read it with great interest, as we’re constantly told by Muslim and non-Muslim spokesmen in the U.S. that when jihadis justify their violence by referring to the Qur’an and Sunnah that they are misinterpreting and misunderstanding those sources, and that they really teach peace and tolerance. But rare indeed is a detailed explanation of exactly how the Qur’an and Sunnah teach peace and tolerance. So I read this to see if it could fill that gap. No such luck.
In this entire lengthy piece that purports to establish that Islam « does not command war against Jews, » Tezyapar never mentions Qur’an 5:82, which designates the Jews « the most hostile of men to the believers. » She never mentions 5:51, which tells Muslims not to take Jews or Christians as friends and protectors. She never mentions Sahih Muslim 6985, in which Muhammad says that “the last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him.”
In an article purporting to show that Islam doesn’t command war against Jews, these omissions (and there are others) make the whole piece highly questionable. If Sinem Tezyapar really wanted to strike a blow against Islamic Jew-hatred, she could have explained why those and other passages should not be taken at face value, and shown how Islamic antisemites were actually misunderstanding them (if such a thing could really be done). Pretending they do not exist may fool credulous kuffar into complacency, but it will do nothing to stop Islamic Jew-haters from reading such passages and acting on them.
So why did the Jewish Press publish this exercise in soothing deception?
« Listen to Me: Islam Does Not Command War Against Jews, » by Sinem Tezyapar in the Jewish Press, January 6:
In an op. ed. piece for the Jewish Press, I cited from the Qur’an to show that war is an exceptional matter for Muslims, an unwanted obligation to be fulfilled in limited circumstances, and for defensive purposes only.
In response, I’ve been denounced and accused of being a Trojan horse, the wolf trying to devour Little Red Riding Hood, of not being a Muslim or being the worst kind of liar, misguided, deceiver, of practicing taqiyya, of disseminating propaganda with the intention of deceiving Israelis & Westerners, of using jihadist tactics in disguise, etc.
The most moderate reaction has been that I am young, naive… and don’t know my religion and the real world.
Despite the criticism, I stand behind my words, and I say further that Hamas or any other Islamic group that uses violence against civilians is doing wrong according to the Qur’an and that Jews, Christians, and Muslims must and can live co-exist together in harmony and peace. The reactions to my statements have been along the following lines: “What about the jihad verses in Qur’an? What about taqiyyah? What about abrogation of the verses which counsel peace?”
Let me clarify these misconceptions about Islam so that there is no excuse for warmongers and those who wish to shed oceans of blood.
She then goes on at great length, sidestepping the real issues, and thereby raising the question of whether she really wants to take away the « excuse for warmongers, » or aid and abet them.
Muslims, stop blaming Israel
September 11, 2013
« Whenever calamities befall Muslim-majority nations, there is always a country to blame: Israel. Is there a revolution against a tyrant? Zionists are responsible. Who else could be at fault if there is a clash between Sunni and Shia groups? The Jews. Did a bomb explode on the other side of the world, or is there a problem with the economy? No need look any further than Israel. And where else would the control center for destabilizing the Arab world be? In Tel Aviv, of course!
The late Libyan leader Muammar Gadhafi blamed Israel for the violence and unrest in Africa. Former Yemeni President Ali Abdullah Saleh said that the turmoil in the Arab world is a pro-Zionist conspiracy. Saudi cleric Sheikh Ismae’il al-Hafoufi blamed Israel for the desecration of Islamic holy sites in Syria. Sheik Abd al-Jalil al-Karouri, a Sudanese cleric, pointed to Israel for the Boston and Texas bombings. And then there’s the belief that Zionists planned the tragic events of Sept. 11, 2001, to demonize Arabs and Muslims in the eyes of the world.
This madness of putting the blame on Zionists — and Israel in general — is a knee-jerk reaction with no basis in logic. The most surprising part is that so many people believe this without question and continue to disseminate such rumors far and wide.
Syria, Egypt, Iran and Lebanon all aggressively hold the “Zionist regime” responsible for their woes. While Bashar Assad accuses Israel of trying to destabilize Syria, the Syrian opposition blames Israel for assisting the Assad regime by giving them diplomatic cover. Both sides see Israel as responsible for all the bloodshed and unrest going on in Syria. Now with the possibility of an international intervention in Syria, Iranian legislators and commanders are issuing blunt warnings, saying any military strike from the United States on Syria would lead to a retaliatory attack on Israel. Israel’s staying out of the equation, it seems, is simply not possible. Even though Israeli politicians refrain from taking sides in the regional conflicts, all sides point toward Israel anyhow.
On the other hand, we have the Egyptian coup d’état, where we see both sides ascribe blame to Israel. Interestingly, the Egyptian grass-roots protest movement Tamarod blames Israel but urges the Egyptian government not to renege on the Camp David accords. If Israel condemns the violence committed against the anti-coup alliance, she is labeled as an enemy of Egypt and accused of collaborating to destroy the Egyptian army. Even the state-allied newspaper al-Ahram claimed that Israel is in an alliance to demolish the Egyptian army and to balkanize the country. Furthermore, in 2010, an Egyptian government official blamed Israel intelligence for a fatal shark attack off Egypt’s shores.
It must sound like a bizarre joke for some, but this tragicomic situation is quite serious for many in the Middle East. We are no longer surprised to hear Israel’s being the scapegoat for every single evil in the world, but Iran’s blaming the Zionist entity for the deadly earthquake in Iran was pushing the limits of credulity. This, despite the fact that Jews are a handful of people, a tiny population when compared to the overall population of the world.
Now let’s look at what is really going on in the Islamic-Arab world. There is a continuous and unending stream of hate — hate of the Shia, hate of the Wahabbi, hate of the Sunni, hate of the Alawi, hate of the Christians, hate of the Jews and so on. We also see slogans such as: “May God Destroy Israel,” “Down With the United States,” “Damn the West.” Hatred is deeply ingrained in their tradition, in their culture and in their own education. This fierce, venomous style is what is tearing the Islamic world apart; this is exactly what is happening in Egypt, Syria, Lebanon, Iraq, Libya, Yemen, Pakistan and others — Muslims killing Muslims.
This outcome is the result of intense efforts by some Muslim clerics who encourage hatred of the “other.” Muslims kill each other and then both sides blame the Jews. Wahabbi scholars say that all Sunnis are unbelievers and should be destroyed. Sunni scholars say Shias are unbelievers and their death is obligatory. Shias say that it is obligatory to kill Sunnis, as they are enemies. These are Muslim clerics who are promoting the most violent brand of sectarianism, preaching hatred and calling upon their followers to commit massacres. How do Jews make Muslims kill other Muslims?
When Muslim followers heed these clerical calls for violence, these same clerics turn around and promptly blame the Jews. What about calls for Muslims to not kill each other? What about Muslims unifying to solve their own problems without resorting to violence? What about the Organization of Islamic Cooperation, with its 57 member states, or the League of Arab States, with its 22 states, both which seem utterly helpless to bring about any solutions?
Some religious scholars have led many ignorant people astray with their false teachings, which plant seeds of hate. They implement a faith they have largely invented under the name of Islam — a faith that includes hatred, violence, darkness, which attaches no value to human life. They espouse bloodshed in the name of Islam, spreading hatred toward Christians, Jews and even other Muslims. These loveless, misguided people are most definitely not Muslims, but bigots and radicals.
As Muslims, let’s stop pointing the finger at others for our problems. It is time for the Muslim world to take responsibility and to ponder what has gone so horribly wrong with the Muslim world. Why is there so much bloodshed? Superstitions, innovations, localized traditions and bigotry have replaced the Quran in some Islamic countries, and their religiosity is a deeply artificial one. This hatred has to stop and Muslims must embrace the true spirit of the Quran, which is love, compassion and brotherhood for all.
Sinem Tezyapar is a political and religious commentator from Turkey, and an executive producer at a Turkish TV network.
january 6, 2013
Turkish political and religious commentator Sinem Tezyapar. Turkish political and religious commentator Sinem Tezyapar. In an op. ed. piece for the Jewish Press, I cited from the Qur’an to show that war is an exceptional matter for Muslims, an unwanted obligation to be fulfilled in limited circumstances, and for defensive purposes only.
In response, I’ve been denounced and accused of being a Trojan horse, the wolf trying to devour Little Red Riding Hood, of not being a Muslim or being the worst kind of liar, misguided, deceiver, of practicing taqiyya, of disseminating propaganda with the intention of deceiving Israelis & Westerners, of using jihadist tactics in disguise, etc.
The most moderate reaction has been that I am young, naive… and don’t know my religion and the real world.
Despite the criticism, I stand behind my words, and I say further that Hamas or any other Islamic group that uses violence against civilians is doing wrong according to the Qur’an and that Jews, Christians, and Muslims must and can live co-exist together in harmony and peace. The reactions to my statements have been along the following lines: « What about the jihad verses in Qur’an? What about taqiyyah? What about abrogation of the verses which counsel peace? »
Let me clarify these misconceptions about Islam so that there is no excuse for warmongers and those who wish to shed oceans of blood.
War and violence in the Holy Books
– Admittedly, there are commandments about war in the Qur’an, and those verses pertain to self-defense. The Tanakh and the Gospel also contain provisions about war and violence, and there are verses full of killing, especially in the Torah. The passages about war in those are, just as with the Qur’an, in regard to self-defense. The Torah and the Gospel command peace and love, and contain commandments about love and affection too. A person of love will interpret that in one way, and a cruel person in another. One can interpret it truly if one looks at it sincerely. For instance the Gospel speaks of blood up to the manes of the horses; it speaks of nobody being saved apart from 144,000 Jews. These are actually metaphorical and must be elucidated within the general tone of the Gospel, which is one of love and affection prevailing. But if someone insists on interpreting it in terms of violence, if he adds additional things to it out of his own mind, then a climate of violence will of course ensue. But a real Jew or a real Christian would never murder innocent people simply because there exists verses regarding killings in their Holy Books. In the same way, people who will look at Islam and the Qur’an through the eyes of love will not come up with violent interpretations.
Dictators against Prophets’ divine message
– Let us not forget that the Prophet Mohammed was a prophet who sought to spread the pure faith of the Prophet Abraham, which is faith in God, the One and Only and ascribing no equals to Him, in a pagan society which had been dominated by idol worship. Like many prophets whose names appear in the Tanakh, the Prophet Mohammad has been commissioned for transmitting the message of God. It was impossible for the prophets to make any concessions on this, and they carried the true message, even at the cost of their own lives, to the most extreme leaders of their times and the most perverse communities. Conveying this message sometimes meant to oppose the tyrant Nimrod, as in the case of the Prophet Abraham, and sometimes to oppose dictators such as Pharaoh, as with the Prophet Moses. At all such times, believers found opposition from people who sought to take their lives. Despite circumstances where no one enjoyed freedom of expression, all the prophets communicated God’s message without regard to the cost. And this is no different in Islam as well.
War (qital) and jihad are not the same
– The basic claim of the accusations and reactions trying to portray Islam as violent -God forbid- is that there are verses about jihad in the Qur’an and that these speak of killing. First and foremost, jihad and war are entirely different concepts: Jihad is not synonymous with holy war, as some misguided people think. Jihad means rather exertion, which is to strive, to make effort toward some object identified to the will of God as revealed in the Qur’an. Some worthy objects of jihad include strife against one’s egoistic passions, or to make an intellectual challenge against irreligion, radicalism or fanaticism. One convinces people with scientific and intellectual evidence. To expose the signs of God’s existence, to convey His revelation, to explain the malice of atheistic ideologies etc… These are the legitimate objects of the « jihad » for a Muslim, not beating someone about the head, killing someone or forcing a person to embrace Islam as an act of coercion.
There is also war or combat (qital) in the Qur’an. Whereas jihad is an affirmative duty to confront falsehood with the truth of God, the verses that command war in the Qur’an apply to situations in which a Muslim is called to respond to aggression. In such situations God describes what Muslims may be allowed to do for their own self defense. For instance, if Muslims come under attack; if, their lives, possessions and honor are threatened, if they are being killed and if there is no alternative but to fight, then it becomes obligatory and lawful for Muslims to defend themselves and to come to the aid of the innocent.
Pagan rule and self defense
– In order to understand the Qur’anic prescriptions to war, it is necessary to understand the historical context in which the commandments came. The revelation of the Qur’an to Prophet Mohammad was delivered over a period of 23 years. The first thirteen years of this period passed in Mecca, where Muslims lived as a minority and faced much oppression under a pagan rule. At that time, the Arabian peninsula was dominated by Bedouin Arab tribes who wandered about looting, robbing and murdering as a manner of life. They were hooligans that murdered, got drunk and enjoyed killing people. They made war against the Prophet Mohammad and against anyone who followed his teachings. When they were warned not to murder, they kept on murdering. Despite the fact that many Muslims were harassed, dispossessed of their homes, abused, tortured, and even murdered, Muslims strove to co-exist without resorting to any violence and always called pagans to peace. As a matter of fact, the Muslims dug trenches in the Khandaq war as a defensive strategy to avoid conflict as much as possible. They also emigrated (hejira), and ran away from them, but even then the aggressors pursued them.
In sum, nowhere in the Qur’an are Muslims commanded to wage wars of aggression, and certainly not as a means for to propagate Islam. If a community does not attack, and behaves normally, then naturally, there is no call to war. The obligation to war is and remains a limited, unwanted obligation, applicable only to repel attack.
– It is not an easy thing to decide to wage war, and Prophet Mohammad was undecided, worrying about whether he would be committing a sin. As the aggressors in question are human beings, he felt a responsibility of conscience and was unable to make a decision. Under these circumstances, God commanded the Prophet Mohammad to kill the polytheists wherever he finds them. However that is a commandment delivered within a context of an ongoing war, not as a method for the propagation of Islam. God commanded: « … Whenever they are made to revert to hostility, they fall headlong into it. Therefore, if they do not keep aloof from you, nor offer you peace nor restrain their hands, then seize them and kill them, wherever you find them. Against these We have given you clear authority. » (Qur’an, 4:91) In this same vein, the Qur’an commands blockade and taking prisoners as a peaceful means of neutralizing a potentially aggressive community (Quran, 9:5). But if a blockade or taking prisoners are not possible, then killing is permissible only as a last resort.
Verses special for a particular time
– In addition, some of the verses that are in regard to the strategic wars are specific to that particular period. There is clearly no such situation at the moment. For instance God informs « if they do not accept conditions of agreement », that refers to a special circumstance. Regarding a battle, God says, « Behold! they came on you from above you and from below you, » (Qur’an, 33:10) and describes a a particular situation. Additionally, there are verses that refer to Prophet Mohammad in particular, and verses specific to a particular event. However a Muslim reads with wisdom and takes lessons from whatever is described in the Qur’an, just like a Jew would read the battles in the Torah with meditation.
Commandments for specific situations and general situations are different. The general commands are orders that are valid until the Day of Reckoning. For instance, God informs us to say, « Your religion is to you, our religion is to us. » (Qur’an, 109:6) This is a general verse. In another verse He says « There is no compulsion in religion, » (Qur’an, 2:256); this is also a general verse. And there certainly is no meaning such as to kill disbelievers or people from other religions, God forbid. It is required that a clear and general command should exist in the Qur’an, but there is no such verse or no general command that is still binding to this day.
– Taqiyyah is a word which is used to describe justifiable deception on behalf of Islam, and once again, self willed people have pressed this concept to their own purposes. First, as a general matter, taqiyyah only applies in a specific situation where a person is coerced to renounce Islam under the threat of violence. Under that exceptional circumstance, it is acceptable to renounce Islam with the mouth, while not actually doing so in the heart or the conscious mind. However, the notion that taqiyyah represents some broad license to commit « pious fraud » against non-Muslims is wholly incorrect. Just as the object of any truly Islamic jihad must be circumscribed to the revealed will of God in the Qur’an, likewise there can be no truly pious act of deception that conflicts with God’s command.
– Some people suggest that the verses sent down during the Meccan period and those sent down during the period of Medina are different, and that verses about peace have been annulled. Those claims are unfounded. All the verses of the Qur’an are valid, from beginning to end. It is disbelief to speak of the annulment of any of God’s commandments. These are ideas some people have invented for themselves, and therefore have no validity whatsoever. No commandment in the Qur’an can cease to apply. It is not acceptable to annul a verse on the basis of fabricated hadiths and of historical information. It must be kept in mind that no hadith (saying of the Prophet Mohammad) can conflict with the Qur’an. If it does, it is not an authentic hadith.
Evidence only from the Qur’an
– There is no need to look to another source when the verses of the Qur’an are so explicit. All kinds of stories appear in various historical sources, and every society has its own stories. There is the history of the Umayyad, the Abbasid, the Iranians etc., and they are all very different. We do not know what is objectively true in ancient history, therefore they are not evidence against Islam. About the hadith resources; the criteria of its authenticity is its coherence with the Qur’an. Most strife and conflict has been the result of misinterpretation and misinformation of history. That is also why the Islamic world is fragmented at the moment. The false fabrications of people today or in the past are of no concern to us; the person who applies things wrongly is in manifest error. If people have falsely made things up, their actions have nothing to do with religion itself.
In addition, the Qur’an is a whole and every verse expounds one another. So any verse from the Qur’an should be interpreted within the spirit of the Qur’an. If somebody picks one verse from the Qur’an and tries to implement it out of its context or without the knowledge of the general spirit of the Qur’an, he might practice it falsely. Most of the time, even with the explicit statement, there are conditions or exceptions explained. God warns people « Do you then believe in a part of the Book and disbelieve in another part ? » (Qur’an, 2:85)
– In the Qur’an, God says if any unbeliever asks you for protection, give them protection and escort them to a place where they are safe (Qur’an, 9:6). Thus, Muslims have the responsibility to protect even the unbelievers when they seek protection. This means a Muslim may have to give his life to protect the unbelievers and this is a must in the Qur’an. How can one claim that a Book which makes it a rule for Muslims to protect the unbelievers would make it a rule for them kill everyone if they do not believe? And there is no point in claiming otherwise because they have the right to live as unbelievers as God says there is no compulsion in religion.
Social life with the People of the Book
– According to the Qur’an, Christians and Jews, are people Muslims can marry, live with, and eat with, as People of the Book. Under Islam, one person has a Christian wife and another a Jewish wife; one person worships at the synagogue, another at the church and yet another at the mosque. Meanwhile, they all live in peace. This provision alone is more than sufficient evidence that Muslims are bound to live together with Christians and Jews in a climate of peace and love. If a Muslim trusts and loves a woman enough to eat what she cooks, and enough to raise his children, why would he want to kill her? Which part of a true book would advise Muslims to kill their wives? Therefore, the entire idea that Muslims are authorized to kill Christians and Jews collapses into its own absurdity.
God commands peace
– God does not love war. God does not love bloodshed. God does not want people to die by violence. God says in the Qur’an that killing someone for no reason is like killing all of mankind (Qur’an, 5:32) and He further says the punishment for killing someone is eternal hell. The commandments of these verses are quite clear. Almighty God does not want strife and conflict in this world. God says that the essential thing is peace; He tells people to enter the abode of peace (Qur’an, 10:5). He also tells us to hold to forgiveness (Qur’an, 7:9) and to enjoin what is just, and forbid what is evil (Qur’an, 9:71); He does not tell us to kill and slaughter. That must not be forgotten.
– I am a devout believer who strongly believes that the message of Islam, Judaism and Christianity is the same: Peace. The vision of all the Abrahamic religions talk about the coming of a better world, without pain, hunger, hatred and war. I know that in my own religious community, there are fanatics who believe that my religion should fight against those who do not embrace it and force them till they accept. But I disagree with them. What is more I believe that I have far better proof that the radicals distort the true meaning of my religion. Therefore I say, let us unite against terrorism, radicalism and bigotry, and help each other by building bridges accross the rift that the radicals work so hard to dig.
About the Author: Sinem Tezyapar is an executive producer on Turkish Television. She is a political and religious commentator and a peace activist. She can be reached on Facebook, and Twitter.
April 26, 2013
Sinem Tezyapar, a frequent contributor to The Jewish Press, has written The Middle East Media Research Institute (MEMRI) on behalf of Turkish Muslim leader Adnan Oktar, regarding an Al-Jazeera TV interview with Oktar, dated September 28, 2007, titled “Turkish Thinker Adnan Oktar Tells about His Struggle against the Freemasons.”
According to Tezyapar, Oktar’s references to Zionism in the video are not subtitled correctly.
“I assume that Al Jazeera might have edited and translated them in a way that is coherent to its own ideology,” she notes, saying that “if you will listen to the Turkish original uncut film which was recorded and broadcast on Harun Yahya (Oktar’s literary pseudonym) websites,” he does not object to Zionism. He merely entertains the idea that had Zionism been an expansionist ideology, Oktar would have resisted it. But the Arabic voice over translation depicts him as actually objecting to Zionism.
In her letter to MEMRI, Tezyapar provides the original Turkish transcript, and the following English translation:
ADNAN OKTAR: Zionism is the same, of course. If there is an ideology that aims to rule the world, that rejects other religions, that claims the dominion of a single religion and rejects other people and tries to impose its ideology on them, I will of course fight it. But if somebody does not espouse such ideas, then there is nothing I can say. The Jews are a People of the Book. If they want to practice their own religion, if they want to live in their own country, they should stay and live freely in their own country. I respect that, but, if they say “This is not enough for me. I am going to rule the whole world and will destroy all other religions, so that only I survive”, that I cannot accept.
Tezyapar then requests that the service edit the clip accordingly, or remove it altogether, since it is misleading. She offers “many links where Mr. Adnan Oktar advocates the rights of Jews to dwell in the Holy Land, to have their own sovereign state.”
We’ll keep you posted.
April 22, 2013
The Jewish Press has been widely and wildly criticized for giving voice to a young Turkish, Muslim author named Sinem Tezyapar, who is, essentially, a spokesperson for author and television personality Adnan Oktar, pen named Harun Yahya, also a Turkish religious Muslim.
Oktar and his followers (feel free to use the terms “Sect” or “Cult,” it’s not anything they haven’t heard before) are no friends of the secularist establishment in Turkey. Oktar himself has done some serious time in Turkish prison, and his followers live in constant fear of persecution. They are also hated and regularly harassed by fascistic Muslims such as the Al Qaida thugs.
After a fairly jaded start, in which Oktar, or people in his employ, published several books denying the Holocaust and attacking Israel, this Muslim leader began a kind of transformation. He became better acquainted with Judaism and with Zionist history through some new Jewish friends (e.g. Jerusalem-based writer Ehud Tokatly) he was making over the Internet. He recognized his mistakes, apologized for the Holocaust denial book–which he had not authored, and started forging a brand new Muslim vision of a peaceful Middle East in which Israel is not only a Jewish Homeland ruling over its entire biblical territory, but also a place where the Jewish Temple is rebuilt in Jerusalem to become the center of adoration by the entire faithful world.
In addition, Adnan Oktar has played host to major Jewish and Israeli figures, including former Israeli Chief Rabbi Israel Lau, the late Rabbi Menachem Froman, and several past and present Israeli politicians, including many of the Shas leadership.
Sinem Tezyapar, essentially representing her teacher’s lessons, has been laboring over the virtual pages of The Jewish Press to debate against Islamic antisemitism, and presenting through cited verses a positive and optimistic vision of the Koran. At every turn, she has expressed nothing but love and acceptance of Jews and the Torah tradition. I’ve been responsible for bringing her work to this website and for preparing it for publication, and so I’ve been intimately familiar with it. There are no false notes here, no hidden agendas.
And so I was taken aback by the vitriolic response of so many of our readers, who attacked Sinem either as a naïve simpleton who doesn’t really understand what a hateful religion she follows, or a sinister Svengali, looking to trap innocent Jews in her web of lies.
At this stage of the game, the caustic debate has spread beyond our own website, to dedicated websites and Facebook pages, intended to smear both the author and us, the supposedly duped Jewish Press. That’s why I feel compelled to respond, so that we’re on the record, rather than to allow some outsider decide what our position might be.
For the record, then, and please feel free to copy and paste this to your hearts’ content (you got that, Israel Matzav?), here are the reasons why The Jewish Press has been publishing these articles:
First, Sinem and Oktar are not promoting terrorism, on the contrary, they openly and unequivocally denounce violence, hatred, anti-Semitism and terrorism.
That’s huge. As a Jew, member of a persecuted minority, my first inquiry regarding a gentile person must be: is he interested in killing me? It’s also recommended to anyone else when picking friends and loved ones, but to Jews it’s absolutely essential.
So, while millions of Muslims want me dead in many different hellish ways, these folks from Istanbul don’t. I find it refreshing and a very good start towards a better future. In fact, once I’m convinced—and I am—that they don’t want me dead, I don’t really care how truly devout they are, how chaste they are (or are not), and what are their preferred peccadilloes. It’s a group of monotheistic gentiles what don’t want me dead – I’m totally happy.
Second, they are preaching an alternative interpretation of Islam, promoting peace, love, tolerance and democracy.
They live in Turkey, for crying out loud, don’t you think they know that most Muslim leaders and followers the world over disagree with them? But they have the courage, even the chutzpah, to tell the world—and they publish unabashedly on Muslim and Arab websites as well—what Islam should be.
Unlike some American sitting in his Mom’s basement, typing away how naïve Sinem is, she is actually putting her money—and her life—where her keyboard is. And she’s doing it patiently, humbly, never an angry word, never a snappy retort. I couldn’t do it, honestly.
So we discovered these lovely Muslim peaceniks, who are lovey-dovey about Jews and Israel, and who completely ignore the grim realities of a billion Muslims out there who hate us. Fine. It still means these strange Muslim don’t want me dead, right? That definitely goes on the plus side in my ledger.
Third, they support Israel’s right to exist as an independent Jewish State, based on the Koran, they pray for the coming of the King Mashiach ben David, they support the right of Jews to pray on the Temple Mount, they oppose Holocaust denial, they support the rebuilding of the Third Temple on the same Temple Mount. Is it any wonder they are being accused by radical Islamists that they are Zionist agents?
A recent Al Qaida attack in Istanbul, I’m told, was in retaliation for Oktar’s hosting of Rabbi Lau. So, Muslim peaceniks, don’t want to kill me, and they’re saying my country belongs to me. Beats my European friends who say I must give away another two thirds of my country so that my neighbors might agree I have the right to exist.
Fourth, it is in our own interest to embrace friends of the Jews and of Israel. Plenty of Jews happily embrace messianic evangelicals who write openly that all they want is for us to convert to Christianity, and they even know that we’re all going there, like it or not, when That Man supposedly returns. We trumpet any pope who says we no longer have to pay for crucifying what’s his name. We’re a tiny nation, we can’t afford to scoff at anyone who wants to be our friend and lives up to it.
So, please, people, get with it. We’re in a war for our lives in which every friend counts. Enough with the crazy talkbacks.
March 12, 2013
The unique importance of the Temple Mount to Judaism and to Islam makes the location vulnerable to tensions and conflicts between Jews and Muslims. Usually, these incidents originate in rumors such as: “The Jews are coming today to bomb the mosques and build their Third Temple.” Obviously, false accusations and baseless suspicions like these turn the site from a holy place of prayer and love into a site of violent political demonstrations. And, consequently, potential escalation of tension brings more restrictions and discomfort to all. Who benefits from this? Surely not the believers.
While the Israeli government ensures limited public access to the Temple Mount regardless of religious beliefs, only Muslims are allowed to pray at the place, which is known to Muslims as Haram al-Sharif. Otherwise, the government has prohibited everyone except Muslims from worshipping there since 1967, due to security concerns. Nevertheless, Muslims, too, are occasionally restricted. The Jordanian Waqf which administers the site has restricted non-Muslims from entering the Dome of the Rock and the Al-Aqsa Mosque since the year 2000. What’s more, non-Muslim religious symbols are not allowed to be worn while entering the site.
Freedom of worship is an essential issue. The Temple Mount, where the First and Second Temples stood, is the holiest place to the people of Israel. However, it is no less holy to both Muslims and Christians. Since this is a location that God has announced to be a “house of prayer for all nations,” it should be a place of festivity for all believers. As all who call on the God of Abraham are brothers, Jews and Christians should be able to offer prayers there in dignity and peace along with Muslims. To cast believers out from such a place, to prevent worship there, is a heinous and, quite frankly, cruel policy, which is an offense not only to men, but to Islam. God Himself condemns anyone who forbids worship:
“And who is more unjust than he who forbids that in places for the worship of God, God’s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.” (Koran 2:214)
Likewise, the Tanakh declares the will of God to make this unique spot a common sanctuary where all people learn to coexist and pray together: “For then will I turn clear language to the Nations, that they may all call upon the name of God, to serve Him shoulder to shoulder.” (Zephaniah 3:9)
Anywhere one prays to the One and Only Almighty God is a house of prayer. Therefore, it is an atrocious thing to forbid anyone from praying at the Temple Mount. The longings of Bnei Israel to pray in that place can never be an offense to a Muslim. On the contrary, it is very pleasant to see Jewish people praying at the Temple Mount. Indeed, all the faithful people should be able to pray there. As a matter of fact, in Istanbul’s Blue Mosque, Hagia Sophia and others houses of worship, foreign tourists often come and pray. Some perform their religious obligations according to their own faith, and it is something quite beautiful to see.
As a devout Muslim, I take pleasure when Jews pray to Almighty God, and their praying anywhere in the world, including at the Temple Mount, would be a glad tiding for me as well.
As a devout Muslim, it would be a joy for me to see Prophet Solomon’s Temple rebuilt as well. No, you did not hear me wrong. Prophet Solomon’s Temple being rebuilt in all its magnificence and glory would be a great delight for me, as it would be to any Muslim. Under different circumstances, in an atmosphere of trust, love and brotherhood, Muslims would welcome this with enthusiasm. The Temple of Solomon is also a historically important place, and rebuilding it would be a wonderful occasion for all believers to contemplate. Every Muslim, every believer, will want to experience the spirit of those days again, and strive to bring the beauty of those days back to life. Actually, it is everyone’s aspiration for that city to be adorned, to be beautified, and to regain the magnificent glory it had in the days of the Prophet Solomon.
Solomon’s Temple being rebuilt does not entail any harm to these shrines. So I beg my Muslim brothers and sisters not to take my words in a direction that I do not intend. They should not feel unease at all, because the al-Aqsa Mosque and the Dome of the Rock will stand until the Last Day. Nobody will be able to harm them, because they are under the protection of God.
There is a broad expanse of land around the Al-Aqsa Mosque and the Dome of the Rock. The land there is quite convenient in that respect, and the Temple can be placed just a little way from Qubbat As-Sakhrah, and a little ahead of Masjid el-Aqsa.
The Prophet Solomon—King Solomon as the Jews call him—is a prophet to Muslims too. All Muslims have profound love for him. Prophet Solomon had a superior understanding of beauty and aesthetics, and no doubt, rebuilding of his Temple in its original form would be a splendid undertaking. Decorated exactly as it was, with the same beautiful ornaments, covered in gold, adorned with fruit trees and beautiful gardens, and restored to its former glory, would be splendid!
It is of course very exciting to remember those beautiful days, to rebuild this beautiful compound, and let this beautiful prayer house be open to all. This very much excites me as a Muslim and excites other believers as well. The very thought of Christians, Jews and Muslims cooperating to rebuild this house of worship, together hand in hand, and worshipping there together, is a matter of joy.
Think of the waste of energy and resources consumed all over the world by the contention between Arabs and Jews, which could be used to beautify these holy places, to put them in a brilliant state, instead! There is plenty of space, and there are overwhelmingly sufficient resources for everyone to live there in peace and tranquility and enjoy their freedom of worship.
How have we allowed these unending wars, sporadic clashes, security walls, unnecessary discrimination and restrictions to bar us from being able to embrace each other as brothers? Why do we take it for granted that we are under any obligation to perpetuate these senseless conflicts? Why does everyone simply presume that this is the way things are meant to be? We all want suffering to end and peace to prevail in the region! Obviously we cannot achieve this peace as long as we lack the spirit of unity.
The Jews have the exact same vision, with the Third Temple being a center for all believers, not only for Jews:
“Also the aliens, that join themselves to God, to minister unto Him, and to love the name of God, to be His servants… Even them will I bring to My holy mountain, and make them joyful in My house of prayer; their burnt-offerings and their sacrifices shall be acceptable upon Mine altar; for My house shall be called a house of prayer for all peoples.” (Isaiah 56:6-7)
We will rebuild—not only the Temple of Solomon, but those of all the prophets too. As a matter of fact, apart from the Prophet Solomon’s Temple, the other prayer houses of other prophets, the places where they inhabited, should be rebuilt as well. The places where they worshiped should be restored and glorified. Similarly, they should be opened, and Christians, Muslims and Jews should be allowed to visit them at the same time. The places where the Prophets Abraham, Joseph, Isaac, Jacob, Aaron lived should be restored and beautified also.
The main entrance to the Old City is the Jaffa Gate. This gate was built by Sultan Suleiman the Magnificent in 1538. The name in Arabic, Bab el-Halil, or Hebron Gate, means “The Beloved,” and refers to Prophet Abraham. In the entrance hall of the Gate, there is a stone on which the following text is engraved: “There is only one God and Abraham is his friend.” It is written this way because Jews and Christians were also using this gate along with Muslims, and the text refers to our common belief in the Prophet Abraham. So this should be the spirit in this site: We all worship the same One God and we are all children of Prophet Abraham!
Let us embrace each other with respect and love! Let us talk together, and envision better days in which we can all pray, and unite in celebration and brotherhood in this Prayer House of our blessed Prophet Solomon, and praise the glory of Almighty God together! Let every Christian, every Muslim, every Jew unite in this one godly desire! Let us endeavor to achieve this together, and let us believe that it is possible for everyone to perform their prayers in joy and peace!
January 17, 2013
Editor’s Note: Some of the terminology used by this Muslim author to describe the relationship between God and people is foreign to us. Notions of God “cursing” people for their actions have long been cast off by our own Rabbinic tradition. But restraint and openness are essential if we are to admit into our intellectual environment Muslim voices that seek to dialog with us. In your comments, we encourage you to challenge any point you wish. But we ask that you not denigrate the character, honesty, sincerity and courage of Ms. Tezyapar. This article is a response to antisemitic notions common among some Muslims, and expressed in a vile video made by Egyptian Cleric Mahmoud Al-Masri. Yori Yanover
It is important for people to understand the context of the verses and hadiths regarding the Jews, and it is particularly important for Muslims to understand them properly. Taking verses or hadiths out of context leads not only to poor understanding, it leads to prejudicial attitudes and outright hatred of people who have done nothing wrong. Perhaps even worse is the hypocrisy of those who wish to impose their extremist views by selecting particular verses and hadiths and deliberately distorting the meaning.
Thus it is important to stand against such despicable tactics and to speak out when these are used as a way of incitement. Here are a few of the main examples that cause a prejudiced mindset among many and are frequently misused as political propaganda by certain Islamic groups.
Why It Is a False Statement to Say Jews Are Cursed or Apes According to Islam?
Those Muslims who say “All Jews are cursed” are mistaken. They do not understand the Qur’an. They do not pay attention to the provisions in the Qur’an and interpret it only superficially. Yet if they read the verses with care, they would know that God would never issue an unjust commandment.
Every child is born innocent; this is a fundamental aspect of Islamic theology. How can a child be born cursed? Such a claim is incompatible with God’s justice. Such people are ignorant of the existence and attributes of God. They think that God could commit such an injustice. They think a child can be born cursed for reasons beyond its control, cursed for no crime, and that no matter what it does it can never escape that curse. This has nothing to do with Islam. To expect such injustice from God means to truly not understand Him. No true believer in God could ever say this. In the Qur’an
“They said ‘Our hearts are wrapped up in covers.’ Nay, God has cursed them for their disbelief. Little is that which they believe.” (Qur’an, 2:88) They have obviously failed to pay attention to what is set out in the verse. Why does God curse people? For disbelief. If someone denies God’s commandments and does not repent, and if God does not forgive him, he will go to hell; that person is already cursed. God imposes the condition of denial. God does not say ‘I have cursed every Jew, I regard them as cursed en masse.’ He says He curses people who deny Him. Some people who have set themselves up as hodjas and scholars misunderstand this and use it as anti-Jewish propaganda. In another verse, God informs the crimes of some people from the community of the Prophet Moses:
“And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: ‘Enter the gate with humility’; and (once again) we commanded them: ‘Transgress not in the matter of the sabbath.’ And we took from them a solemn covenant. (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of God; that they slew the Messengers in defiance of right; that they said, ‘Our hearts are the wrappings (which preserve God’s Word; We need no more)’;- Nay, God hath set the seal on their hearts for their blasphemy, and little is it they believe.” (Qur’an, 4:154-155)
Yet all the things listed in these verses are crimes. God lists those actions that are unlawful. People are cursed because of these, and those who commit them in any case go to hell. What about the provision regarding people who do not do these? Why should they be cursed?
God imposes these conditions and says that people who do these things are cursed. God also speaks of the existence of believers. Believers are obviously not cursed. God does not regard people as cursed if they abide by His commandments. People who are immoral, who are cruel or declare war on God’s commandments are cursed. People who do these things in any case go to hell. There are also Muslims who will go to hell. If they disobey God’s commandments, then they go to hell, and they are cursed. It is wrong to ascribe this to the Jews alone, or to interpret it in such a way as to apply only to Jews. God regards all those who declare war on His commandments as cursed. Many people misunderstand this.
The Qur’an refers to the community of the Prophet Moses who must abide by the Torah. God sometimes mentions their crimes and sometimes their good acts. For instance, in one verse we are informed about the existence of righteous Jews as such: “Of the people of Moses there is a section who guide and do justice in the light of truth.” (Qur’an, 7:159)
This is actually very similar to the threat of a curse in the Torah. God explains the potential curses in great detail in Deuteronomy, chapter 28 if they don’t obey the His commandments and the reason for this curse is stated as such:
“However, if you do not obey the Lord your God and do not carefully follow all His commands and decrees I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country… All these curses will come upon you… because you did not obey the Lord your God and observe the commands and decrees He gave you…” (Deuteronomy, 28:15-45)
Furthermore some Muslims unwisely say that all Jews are apes based on this verse:
“When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. When in their insolence they transgressed (all) prohibitions, We said to them: ‘Be ye apes, despised and rejected.’” (Qur’an, 7:165-166)
However, God says that they are cursed if they rebel or insist on doing something they should not. God does not call people apes if they do not rebel against His commandments but some Muslims fail to understand this and say Jews are all humiliated like apes. God does not say this unless they rebel against Him.
It is also important to remember that God curses people because of their denial. If a Muslim stands in denial, then he is cursed as well. This is a valid statement for all people, and thus Muslims are also addressed in these verses. To present this as a curse on all Jews or calling them all apes is against the Qur’an. Most of those who say such things are mistaken and they expound on these verses falsely. However the verses are more than clear, and God discriminates between innocent people and those regarded as cursed, and He explains the conditions of what causes some to be cursed in a clear and straightforward manner.
Why It Is a False Statement to Say Jews Are the Army of Dajjal (Anti-Messiah) According to Islam?
People keep asking me if Islam is as I say, then why there is so much hatred and violence among the Muslims. And the answer is given by the Prophet of Islam 1,400 years ago. He reveals the hypocrisy prevalent in the Muslim community in the End Times as such:
“Such a time will befall my community that rulers will be oppressive and scholars will be avaricious and without fear of Allah, those who worship will be hypocritical…” (Bihar al-Anwar, vol. 23, p. 22)
In another hadith (saying of Prophet Mohammed) he says:
“People will spring up in the End Times: but their brains will not function. They will speak fine words when they. The will read the Qur’an, but their faith will go no further than their throats…” (Buhari, 3611, 5057, 6930, Muslim, 1066, Abu Dawud 4767, Ahmed ibn Hanbal, Musnad 1, 81, 113, 131, 289; Al-Tayalisi, al-Musnad, no. 1984.)
So it is clear that people will read the Qur’an but not think and live according to the teachings of the Qur’an. This is what I call the religion of the bigots. They implement a faith they have largely invented themselves under the name of Islam. And in this faith there is hatred, violence, darkness. These people who follow the religion of bigotry are the enemies of beauty, art, aesthetics and science as well as women, children etc. They attach no value to human beings and their hearts are far removed from love or compassion.
This is why their life and spirit contradicts the Qur’an concerning love, peace, affection, brotherhood and unity; and the Qur’an encourages beauty, art and science. They only speak hostility and they espouse bloodshed in the name of Islam, spread hatred toward Christians, Jews and even other Muslims. These loveless, misguided people are most definitely not Muslims, but bigots or radicals -however you would like to name them. And this is why we also see hatred for Jews in their mindset.
In Islamic eschatology, there is a hadith that the dajjal (anti-messiah/anti-christ) will come and will be followed by 70,000 Jews.
“Seventy thousand people from the Jews of Isfahan with turbans and gowns will follow the antichrist.” (Muslim, At-Taj Ali Nasif al-Husayn, vol. 5, p. 627)
Based on this hadith, some people who present themselves as Muslim clerics falsely claim that all Jews will be the army of the dajjal, in other words anti-messiah. It goes without saying that this hadith is not referring to each and every Jewish man, woman or child. It is referring specifically only to some who are against God’s way. Like many things from the Qur’an and hadiths, this particular example has been taken out of context and used by extremists to justify their desire to commit wanton slaughter.
However there is an apparent evidence to this hypocrisy. In another hadith, Prophet Mohammed says that “Seventy thousand scholars from my community, all wearing turbans, will follow the dajjal [anti-messiah].” (Imam Ahmad Ibn Hanbal, Musnad, p. 796)
In referring to the people who will follow the anti-messiah in the hadith, Prophet Muhammed speaks in particular of those who are from the Islamic community and what is more, he draws attention to the ones who regard themselves as scholars.
The army of the anti-messiah will emerge from every religion, and they will constitute bigots who seek to damage their own faiths and the world. Among them there will be Muslims, Jews, Christians and others who are insincere in their faith and who are removed from God’s will. As a matter of fact, backwardness, fanaticism and bigotry is a real threat to Islam as well as to all humanity. Prophet Mohammed himself also warns against this threat:
“My community will be destroyed because of evil scholars and ignorant servants.” (Darimi)
And in another one he says: “Such a time will come that scholars will be an element of mischief.” (Abu Nuaim)
These statements are all talking about the corruption and mischief among the Muslim community. The harm done by some religious scholars is highly destructive to be sure because they lead many ignorant people astray with their false teachings. And just as it was in history, to this day they are largely responsible for the disasters that have befallen Islamic states.
Mahdi (King Messiah) Will Surely Not Kill Jews:
These people who misuse the hadiths while referring to Jews as an army of the anti-messiah also claim that the Mahdi will kill all the Jews. This is far from the truth. This anti-Jewish hatred does not reflect anything about Islam.
First of all, the Mahdi that Muslims are waiting is the same holy person that the Jews are waiting for as King Messiah and this leader’s attributes are similar in both Islamic and Judaic accounts. The Mahdi will govern the world through love, not through war. He is someone who avoids war, a man of peace, who is full of love and compassion for all humanity. The way he will operate is described as follows in the hadith:
In the time of [Mahdi/King Messiah] no one will be woken up from their sleep or have a bleeding nose. (Al-Qawl al-Mukhtasar fi ‘Alamat al-Mahdi al-Muntazar, p. 44)
“People will seek refuge in the Mahdi [King Messiah] as honey bees cluster around their sovereign. He will fill the world that was once full of cruelty with justice. His justice will be as such that he will not wake a sleeping person not even one drop of blood is shed. The earth will return to the age of happiness.” (Al-Qawl al-Mukhtasar fi ‘Alamat al-Mahdi al-Muntazar, p. 29 and 48)
“Enmity and hatred between people will cease… Like the cup fills with water, so will earth fill with peace… There will be religious unity. Nobody but Allah will be worshiped. War will put down its burden.” (Sunan Ibn Majah, 10:334)
The climate of peace in the time of King Messiah -the Mahdi- is described very similarly in the Judaic scriptures:
“… In the last days… He [the Lord]… will settle disputes for many peoples… Nation will not take up sword against nation, nor will they train for war anymore.” (Isaiah, 2:2-4; Micah, 4:1-3) “…
Burn them [the weapons] up—the small and large shields, the bows and arrows, the war clubs and spears… They will use them for fuel… declares the Sovereign Lord.” (Ezekiel, 39:9-10)
Consequently it is not only false information that the Mahdi will kill Jews, but it is also against Islamic theology in every way, shape and form. “Not one drop of blood will be shed” is an indisputable expression and thus the Mahdi will not shed the blood of anyone from any religion.
December 12th, 2012
As a Muslim, I have to clarify regarding some false ideas that have been taken for granted as “Islamic.” What goes between Israel and Palestine is an artificial conflict and, what’s more, it is against Islam from several points:
Relations with Jews: Muslims are not at war with Jews. According to the Qur’an, Jews have a special status as “People of the Book” and Muslims can establish good relations with them through marriage and the sharing of food. Kosher food is also lawful for Muslims to eat and permission has been given for Muslim men to marry Jewish women. So from an Islamic perspective, this shows that there can be no obstacle to living together and in harmony, and this is clear evidence that enable the formation of warm human relationships and tranquil togetherness between Jews and Muslims.
War only for self-defense: From an Islamic point of view, there can be only defensive war and war is only an unwanted obligation when one’s life, security and honor is under attack. Muslims do not attack, they can only defend themselves. War has to be inevitable at the point that one has to defend oneself. Even if it is considered obligatory for self-defense, it has to be carried out with strict observance of humane and moral values. To put it in another way, God granted permission for war only for defensive purposes, and Muslims are warned against the use of unnecessary violence. “Fight in the Way of God against those who fight you, but do not go beyond the limits. God does not love those who go beyond the limits.” (Qur’an, 2:190)
In another verse, God commands justice and warns Muslims against feeling rage toward enemies, so that their judgments are not impaired: “You who believe! Show integrity for the sake of God, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to heedfulness…” (Qur’an, 5:8) I don’t accept any kind of hatred between people, but even at those times when they are not strong enough to overcome their anger, they still are responsible to be just.
Protecting peace: When there is a peace treaty, both sides should adhere to the peace agreement meticulously, and commit not to attack to each other. Especially for Muslims, after making a peace agreement, according to the Qur’an one has to watch out to protect it and abide by it. This the way according to the Qu’ran. God says: “If they incline to peace, you too incline to it…” (Qur’an, 8:61) In the case of the Palestine-Israel conflict, when one side fires rockets at the other side, the other side is fully entitled (and obligated) to protect its citizens. If there is a peace agreement, in times of peace launching rockets from Gaza is a violation of the Qur’an. When Hamas fires rockets, it’s not firing rockets only at Israel, but at its own people as well; Israel retaliates and it becomes inevitable that civilians, including innocent children, are severely effected by this. The same goes for Israel.
Protection of civilians: There is no justification in the Qur’an for killing innocent people. God says that this is like killing all mankind (Qur’an, 5:32). It is a sin to target civilians or be reckless of their security during an attack. When Hamas launches rockets over Israel, there is no aim, no precise target, and thus these rockets fall sometimes on empty land but sometimes onto the homes of innocent Israeli civilians. It is a sin to take an innocent life, and it is also a sin to cause disorder, to cause people to panic. Another important matter is that Islam absolutely forbids suicide attacks. God says: “Do not kill yourselves.” (Qur’an, 4:29) Consequently, killing oneself and killing other people are both prohibited in Islam. The right to live in the Holy Land: It is against any conscience and above all against the Qur’an to tell Jews to go somewhere else. Jews have been expelled from Spain, they have been slaughtered in Europe and there has been enormous intimidation against them in many places all over the world. So where do they have to go? These lands are places where their forefathers lived. The graves of their grandfathers are on these lands. And it is confirmed by the Qur’an that Bnei Israel will be living in the Holy Land till the end of the world. God says: “And thereafter We said to the Children of Israel: ‘Dwell securely in the Promised Land.’” (Qur’an, 17:104) and the Prophet Moses (pbuh) says “O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously…” (Qur’an 5: 21) Thus, it is against the Qur’an to tell Jews to leave these lands; any Muslim who does so is in contradiction of the very Word of God Himself.
Let us not forget the sons of Ishmael and the sons of Jacob, the descendants of the prophets, are fighting one another. Both sides are Abraham’s children and surely the land is spacious enough for all. There is no real reason that we can’t coexist together. Let’s live together as brothers; dine together, have conversations together; let us pray side by side, Jews in synagogues, and Muslims in mosques. Let us adopt a language of peace, a language of love. This is easy! And there is no other way.
Voir par ailleurs:
In an exclusive interview with TODAY’s Ann Curry, newly elected Iranian President Hassan Rouhani talks about Israel, his viewpoints on previous president Mahmoud Ahmadinejad, and the Iranian people’s access to the Internet.
F. Brinley Bruton, Staff Writer, NBC News
Iranian President Hassan Rouhani blamed Israel for causing « injustice to the people » of the Middle East during an exclusive interview with NBC News in which he also called for peace, saying Iran is not « looking for war. »
Unlike his predecessor Mahmoud Ahmadinejad, Rouhani struck a moderate tone on many issues, but he deflected a question from NBC News’ Ann Curry about whether he believed that the Holocaust was « a myth. »
« I’m not a historian. I’m a politician, » he replied. « What is important for us is that the countries of the region and the people grow closer to each other, and that they are able to prevent aggression and injustice. »
Rouhani’s comments came in his first interview with a U.S. news outlet since his June election. The interview was broadcast Thursday on TODAY.
David Lom / NBC News
NBC News’ Ann Curry speaks with Iranian President Hassan Rouhani on Wednesday. It was Rouhani’s first interview with a U.S. news outlet since being elected.
When asked by Curry about the fact that Ahmadinejad had people believing that Iran wanted to wipe Israel off the map, Rouhani replied: « What we wish for in this country is rule by the will of the people. We believe in the ballot box. »
Curry also asked Rouhani to respond to comments by Israeli President Benjamin Netanyahu, who has called him a « wolf in sheep’s clothing. »
Rouhani described Israel as « an occupier and usurper government » that « does injustice to the people of the region, and has brought instability to the region, with its warmongering policies. »
He added Israel « shouldn’t allow itself to give speeches about a democratically and freely elected government. »
Netanyahu has previously hinted at the possibility of Israeli military strikes on Iran over the country’s controversial nuclear program if Western sanctions and diplomacy fail.
However, Rouhani also said it was important that countries across the Middle East learn to peacefully coexist.
« We are not seeking … and looking for war with any nations. We are seeking peace and stability among all the nations in the region, » Rouhani said.
In an exclusive interview with NBC’s Ann Curry, Iranian President Hassan Rouhani said his country is asking for peace, stability and the elimination of all weapons of mass destruction.
Rouhani replaced Ahmadinejad who had been quoted as describing the Nazi Holocaust as « a myth » while in office. In 2009, Ahmadinejad dropped language from a speech at a U.N. conference on racism that branded the Holocaust « ambiguous and dubious. »
Rouhani’s comments underscored the shift in tone since he was elected with just over 50 percent of the vote. During his inaugural address, the new president spoke of engagement with the West to end bruising sanctions over his country’s controversial nuclear program.
Rouhani also appeared to pledge his support for increasing Iranians’ access to the Internet and other political and social freedoms.
« We want the people, in their private lives, to be completely free, and in today’s world having access to information and the right of free dialogue, and the right to think freely, is the right of all peoples, including the people of Iran, » he said.
When asked whether his government would stop censoring the Internet, Rouhani said « a commission for citizens’ rights » would be established.
« Does that mean that people in Iran will have access now to Twitter and to Facebook? » Curry asked.
« The viewpoint of the government is that the people must have full access to all information worldwide, » Rouhani replied. « Our opinions on this should based on protection of our national identity and on our morals. »
Officials in Washington, D.C., say the time is right for Iran, which wants a deal to get out from sanctions that are crippling its economy. NBC’s Andrea Mitchell reports.
In the interview with Curry, Rouhani also said his country will never develop nuclear weapons and that he has the clout to make a deal with the West on the disputed atomic program.
« In its nuclear program, this government enters with full power and has complete authority, » he said, adding that Iran has repeatedly pledged that « under no circumstances would we seek any weapons of mass destruction, including nuclear weapons, nor will we ever. »
Rouhani, who earned a Ph.D. from a Scottish university, was the only non-conservative in the field during the election to replace Ahmadinejad. He got more than 18 million votes while five conservative candidates combined garnered just under 18 million.
Rouhani also discussed how he and President Barack Obama have exchanged letters in which they traded views on « some issues. »
« From my point of view, the tone of the letter was positive and constructive, » Rouhani said of the note he got from the White House congratulating him on his election.
The two countries severed diplomatic ties in 1980 after students supporting the Iranian revolutionaries who overthrew the U.S.-backed Shah Mohammad Reza Pahlavi of Iran took 52 Americans hostage for 444 days.
« It could be subtle and tiny steps for a very important future, » Rouhani told Curry. « I believe the leaders in all countries could think in their national interest and they should not be under the influence of pressure groups. I hope to witness such an atmosphere in the future. »
Rouhani’s is due to appear next Tuesday at the U.N. General Assembly — where Western diplomats regularly walked out during Ahmedinejad’s fiery speeches.
NBC News’ Tracy Connor and Henry Austin contributed to this report.