Nouveaux dissidents: Un nouveau Jan Palach contre la dhimmisation de l’Europe? (One man’s lonely fight against Islam)

Allemagne : par peur de l’Islam, un pasteur retraité s’immole par le feu(02/11/2006) Durant un culte, mardi 31 octobre, jour de la Réformation, un pasteur retraité de 73 ans s’est arrosé d’essence sur le terrain qui jouxtait le cloître des Augustins d’Erfurt et s’est immolé par le feu. Cet homme, qui n’exerçait plus depuis 1989, est mort mercredi après-midi des suites de ses blessures dans une clinique spécialisée de Halle, en Allemagne. Durant les trois ou quatre dernières années, il se serait exprimé à plusieurs reprises au sujet de l’Islam. Ce suicide, motivé par la peur de voir l’Islam s’étendre en Allemagne, ne rend pas cet acte plus clair, mais encore plus compliqué, a estimé l’évêque de la province de Saxe, Axel Noack. La police avait précédemment évoqué des « motifs personnels ». (ProtestInfo/RNA/ats)

Repérée par nos amis des Antifadas et de bafweb (et maintenant aussi sur drzz), mais bien sûr étrangement absente de nos médias (si) hexagonaux (l’agence d’Etat AFP aurait-elle des consignes … ?)

Cette nouvelle (et nouveau signe des temps?) d’une auto-immolation à Erfurt il y a exactement deux semaines (le jour où certaines régions d’Allemagne fêtent le lancement de la Réforme par Luther) d’un pasteur luthérien allemand de 73 ans, Roland Weisselberg, pour protester contre l’islamisation de l’Europe et alerter l’opinion.

Et ce devant le monastère-même de Luther, précise nos confrères du Brussels Journal, rappelant au passage le geste désespéré de protestation de l’étudiant tchèque Jan Palach devant la recommunisation forcée, du temps de la guerre froide, de son pays.

Mais aussi, au même moment en France, l’immolation, forcée cette fois, des bus et, à l’occasion, … de leurs passagers !

Sans parler des synagogues ou… églises!

The Islamization of Europe: Vicar Sacrifices Himself. Others Sacrifice Others
Paul Belien
The Brussels Journal
2006-11-02

On Tuesday a Lutheran vicar set himself alight in the German town of Erfurt. The 73 year old Roland Weisselberg poured gasoline over himself and set fire to himself in the Erfurt monastery, where Martin Luther took his monastic vows in 1505. Tuesday was a national holiday in parts of Germany to celebrate the Protestant Reformation. Bystanders rushed to extinguish the flames. Weisselberg later died of his injuries.

In a farewell letter to his wife the vicar wrote that he was setting himself on fire to warn against the danger of the Islamization of Europe. During the past four years the vicar had frequently expressed his concern about the expansion of Islam, urging the Lutheran Church to take this issue seriously. As the fire started the vicar cried: “Jesus and Oskar!” Oskar Brüsewitz was a 47-year old German vicar who died after setting himself on fire 30 years ago, on 18 August 1976, in the market square of the German town of Zeitz in protest against the Communist regime in East Germany. Both Erfurt and Zeitz are situated in the former East German province of Saxony.

Axel Noack, the Lutheran Bishop of Saxony, said he is shocked by the tragic event in Erfurt. Bishop Noack emphasized that the motive for the suicide complicates matters. He said he hopes that the affair and the question of how Christians should relate to Muslims will not lead to unrest. The Bishop emphasized that Christians reject a culture war. “Fear of other cultures is the result of our own insecurity,” he said, adding that since there are not many Muslims in what was once East Germany, there is not much of a debate about Islam there.

Another famous case of self-immolation in Europe was that of Jan Palach, a Czech student who sacrificed his life in Prague in 1969 to protest the Communist occupation of his country.

While some set themself alight others in contemporary Europe sacrifice others. Last Saturday Mama Galledou, a 26-year old Senegalese medical student, suffered severe burns in an arson attack by Muslim thugs, a.k.a. “youths,” on a public transport bus in the French city of Marseille. Muslim thugs have torched eight buses in France during the past days. They hijack the vehicles and empty jerrycans of gasoline into them. Sometimes they allow the passengers to get off first, sometimes they do not.

Voir aussi : Germany Ponders Pastor’s Grisly Suicide

Violent Death, Chilling Aftermath: German Pastor’s Suicide Seen As ‘Cry Against Islam’
Brian Murphy

The Associated Press

ERFURT, Germany – We know this much: The 73-year-old pastor’s last sermon focused on his fear that Christian Europe would be overwhelmed by Islam.

A few weeks later, at one of the most important Lutheran landmarks, the Rev. Roland Weisselberg soaked himself in gasoline and set himself ablaze.

He left no suicide note, and the meaning of his final words is still the subject of conjecture.

But in a time when Christians and Muslims in Europe lurch from one crisis to the next, the poetry-quoting, retired Lutheran minister is being proclaimed a self-martyr the latest victim in a growing conflict between the cross and the crescent.

« What’s sad is that many people are so quick to believe that he killed himself to protest Islam. They want to believe it, » said Bishop Christoph Kaehler, who leads the German Protestant Church in the eastern Thuringia state, which includes historic Erfurt, where the 16th-century Reformation trailblazer Martin Luther took his first religious vows.

« Weisselberg has become a magnet for fears and suspicions about Muslims, » Kaehler said. « It’s an unfortunate lesson in how tense things have become. »

Germany has felt that uneasiness in many ways recently.

Last month, a Turkish-born lawmaker sought protection from death threats after calling Islamic head scarves a symbol of oppression of women.

In Berlin, an opera company has become Europe’s latest freedom of expression flash point. A planned production of Mozart’s « Idomeneo » outraged Muslims with a scene depicting the severed heads of the Prophet Muhammad along with other religious figures including Jesus and Buddha.

Pope Benedict XVI used a speech at a German university in September to decry violent trends in Islam, setting off a maelstrom of protests around the world. The German pontiff is scheduled to begin a visit to Turkey on Nov. 28 in his first papal trip to a mostly Muslim nation.

Weisselberg was not a silent bystander.

He wrote letters to newspapers, venting on a range of topics. Most were packaged around his belief that European Christians had become too meek and separated from the faith’s bold history such as Luther’s famous call for spiritual renewal, which helped stir the Protestant Reformation.

Weisselberg’s writings and conversations also were peppered with literary references, especially to the 19th-century German poets Heinrich Heine and Friedrich Holderlin, whose works were influenced by the conquests of Napoleon.

In his last sermon in late September called from retirement to fill in for an absent minister Weisselberg said Christians in Europe must unite or risk being overrun by Islam in generations to come.

Then, on Oct. 31, he walked through the stone arches of the St. Augustine Monastery, a place where from 1505 to 1511 Luther lived, studied and took monastic vows. A morning service was under way for Reformation Day, the anniversary of Luther’s famous 95 Theses, which helped inspire the Protestant break from Rome.

Police say Weisselberg cut through a gap between a hedgerow and a metal fence circling a construction pit for a new library on a site where more than 250 people died during Allied air strikes near the end of World War II.

Weisselberg pulled out a canister of gasoline hidden under his coat. An instant later, he was ablaze. Witnesses told authorities he cried two words: « Jesus » and « Oskar » considered a reference to the Rev. Oskar Bruesewitz, who set himself on fire in 1976 as an apparent protest against the communist East German regime.

Weisselberg died the following day. No formal suicide note was found. But his widow who has refused to speak publicly told a church official that her husband left behind a letter describing his angst over Islam’s rising power in Europe.

Within hours, Weisselberg’s story was being told and retold as an act of self-martyrdom.

Anti-Muslim groups across Europe have exalted his name. Christian Web sites have given him top billing in a repeat of the global cyber-eulogies for an Italian missionary, Sister Leonella Sgorbati, who was gunned down in Somalia in September in possible retaliation to the pope’s comments on Islam.

« In the absence of any clear reason, people will form their own judgments, » said Lothar Schmeltz, curator of the St. Augustine Monastery. « In this case and in these times it’s easy to see this as one man’s lonely fight against Islam. »

In the monastery’s main church, tributes to Weisselberg have been left on a small wooden table near towering stained glass windows. Amid the wilting flowers and votive candles is a wreath with a message on a yellow ribbon: « We hope this act bears fruit. »

« He had planned the time, the place and even planned his own funeral, » said the Rev. Uwe Edom, who succeeded Weisselberg at a suburban parish outside Erfurt following his retirement in 1989. « Why on earth did he not tell us precisely why he would take his own life? It now leaves it open for any interpretation and abuse. Weisselberg’s legacy is now one of a cry against Islam, even if he wanted that or not. »

Ironically, Weisselberg’s death occurred in a place where Islam is still barely noticeable.

Unlike Berlin and other major urban centers in western Germany, the former East Germany has only recently become host to significant numbers of Muslim immigrants. The West opened its doors to a huge flow of so-called « guest workers, » mostly from Turkey, during the postwar reconstruction while Erfurt and other cities moved into the Soviet orbit behind the Berlin Wall. On Friday, the pope urged Catholics in Germany to seek « spiritual dialogue » with the nation’s more than 3 million Muslims.

Only an estimated 1,000 Muslims are among the 200,000 people in Erfurt, now a mix of post-unification malls and hotels amid an architectural bounty of carefully preserved Gothic-style buildings and medieval churches.

In Weisselberg’s neatly kept suburb, Windischholzhausen, one of his former parishioners claimed he’s never had a conversation with a Muslim. But he feels a kinship to those who raise alarms about Islam’s swelling voice in Western Europe, where France and Germany contain the largest Muslim communities.

« The reverend was worried that Islam would eventually push Christians out of Europe, » said Wolfgang Seifert, 70. « I don’t agree with his suicide, but I agree with his message. I understand these fears. »

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